Bible – Bible Society of Zimbabwe

How does the Bible view women? At face value, some of its messages and examples can seem oppressive or devaluing. But when you learn more about how Jesus responded to the Bible’s historical and cultural context, you may rethink your first impressions. Christ entered into a specific time and culture that had assumptions very different from ours. How can understanding the biblical context inform our reading? How can the context help us to better understand who Jesus is—what he values, loves, and expects of his followers? Take a look, traveling all the way back to the culture Jesus entered.

How the Greeks Viewed Women

Let’s begin with the philosophers. Writers and thinkers often infuse a culture with certain beliefs—and this was especially so in the Greco-Roman world. When examined closely, some of their ideas may seem surprisingly antiquated to the modern reader.

For example, the revered philosopher Plato believed that women should be confined to the home while men tended to the business of state and commerce. Aristotle went even further, teaching that women were inferior to men, incapable of abstract thought, and emotionally volatile. Thus husbands and fathers were to rule over their wives and daughters. This thinking reflects the basic attitude toward women during the classical period.

How did these attitudes affect a woman’s life? The picture is not a pretty one. A young Greek girl is routinely married off to an older man. Her husband is free to take a concubine, and romantic love is not expected within marriage. Her role is to bear and raise children and run the household. She will rarely leave the house. Her education is limited to learning domestic tasks. She is not permitted to vote or hold property. Why would she be? As Euripides the playwright notes, “A woman is handicapped by intellect.” Thucydides helps him along by writing, “The name of a decent woman, like her person, should be shut up in the house.”

How the Jews Viewed Women

By Jesus’s time Greek ideas—including these ideas about women—had gradually crept into Jewish culture, despite Old Testament writings to the contrary. In the creation account in Genesis, God creates human beings as both male and female, giving them co-equal stewardship over the earth (Genesis 1:26-30). Throughout the Old Testament, women are given equal access to God’s law and held equally responsible to keep it.

The Old Testament record is replete with women whose great courage often surpasses that of the men around them. The stories of Miriam, Rahab, Ruth, Deborah, Hannah, Abigail, and Esther are prime examples of women whose insight and fortitude greatly influence the biblical narrative and the way God’s people understood themselves.

The Jewish understanding of women was so affected by exile, conquest, and trade that by Jesus’s time women were discouraged from studying Torah, God’s law, and encouraged to stay home to fulfill household duties. They attended synagogue assemblies seated separately from the men. The Greek-educated Jewish philosopher Philo, a contemporary of Jesus, saw women as having weak judgment and considered them unfit to learn the law. Some rabbis even went so far as to encourage men to limit their conversations with their own wives. What was the point of talking to someone with little knowledge of the law?

How Jesus Viewed Women

Into this distortion of God’s original intent for women comes a new teacher, the rabbi called Jesus of Nazareth. What do we know about Jesus’s relationships with women? Did he hold the same opinions as his culture? Let’s take a look at a few of his encounters with women.

Jesus speaks to a Samaritan woman in public (John 4:4-30)

Jesus shocks the woman at the well by asking her for a drink. Thus he steamrolls over cultural taboos against men speaking to women as well as Jewish prejudice against Samaritans. “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?”

Jesus then reveals himself to her as the Messiah and the giver of the living water for which she longs.

Jesus teaches a woman one-on-one (Luke 10:38-42)

Women were not expected to study Torah, yet this renegade rabbi singles out one woman and opens Scripture to her. Mary “sat down at the feet of the Lord and listened to his teaching.” This position was that of the traditional rabbinic student.

When her sister complains about needing help, Jesus tells her that “Mary has chosen what is better, and it will not be taken away from her.”

Jesus comforts a widow and confronts death (Luke 7:11-17)

“Don’t cry,” Jesus says to a grieving widow whose son lies dead in his coffin. He touches the coffin, defying ceremonial law. Jaws drop in amazement as the young man sits up and begins to speak. Jesus gives the widow’s son back to her, alive and well.

Jesus touches an “unclean” woman (Luke 8:43-48)

Ceremonially unclean due to a chronic hemorrhage, a woman touches the hem of Jesus’ cloak. “Daughter,” Jesus speaks tenderly. “Your faith has healed you. Shalom.”

Jesus touches an infirm woman (Luke 13:10-16)

The religious leaders object to Jesus’s laying his healing hands on a crippled woman on the Sabbath.

“You hypocrites!” Jesus does not mince words. “Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath.Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?”

Jesus deals with a woman caught in adultery (John 8:1-11)

The woman’s accusers are silenced by Jesus’s words, “Whichever one of you has committed no sin may throw the first stone at her.” But he is gentle in his conversation with her.

Jesus allows Mary to anoint him (John 12:1-8)

When people are horrified at Mary’s extravagant outpouring of love, Jesus silences them all. Rather than rebuking her for touching him in this intimate way, he lavishes high praise on her. “Leave her alone; she’s anointing me for burial. This story will be told wherever the Gospel is preached.”

Jesus appears first to a woman after his Resurrection (John 20:11-18)

Although women were considered to be unreliable witnesses in court, Jesus assigns Mary Magdalene the task of being the first witness to the Resurrection.

Scripture’s Good News for Women

So what did Jesus really think of women? Did he touch them? Did he talk with them? Did he teach them? Did he give equal moral standing with men? Did he value them?

The record speaks for itself. First-century women in Palestine were second-class citizens. Sadly, some church leaders have still viewed and treated women in this way. But Jesus turned the tables on his culture, and his example calls us to do the same. Again and again, Jesus affirmed women’s value and dignity.

As the apostle Paul affirms in Galatians 3:26-28 (NIV): “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

The End of the Flood

1 God had not forgotten Noah and all the animals with him in the boat; he caused a wind to blow, and the water started going down. 2 The outlets of the water beneath the earth and the floodgates of the sky were closed. The rain stopped, 3 and the water gradually went down for 150 days. 4 On the seventeenth day of the seventh month the boat came to rest on a mountain in the Ararat range. 5 The water kept going down, and on the first day of the tenth month the tops of the mountains appeared.

6 After forty days Noah opened a window 7 and sent out a raven. It did not come back, but kept flying around until the water was completely gone. 8 Meanwhile, Noah sent out a dove to see if the water had gone down, 9 but since the water still covered all the land, the dove did not find a place to light. It flew back to the boat, and Noah reached out and took it in. 10 He waited another seven days and sent out the dove again. 11 It returned to him in the evening with a fresh olive leaf in its beak. So Noah knew that the water had gone down. 12 Then he waited another seven days and sent out the dove once more; this time it did not come back.

13 When Noah was 601 years old, on the first day of the first month, the water was gone. Noah removed the covering of the boat, looked around, and saw that the ground was getting dry. 14 By the twenty-seventh day of the second month the earth was completely dry.

15 God said to Noah, 16 “Go out of the boat with your wife, your sons, and their wives. 17 Take all the birds and animals out with you, so that they may reproduce and spread over all the earth.” 18 So Noah went out of the boat with his wife, his sons, and their wives. 19 All the animals and birds went out of the boat in groups of their own kind.

Noah Offers a Sacrifice

20 Noah built an altar to the Lord; he took one of each kind of ritually clean animal and bird, and burned them whole as a sacrifice on the altar. 21 The odor of the sacrifice pleased the Lord, and he said to himself, “Never again will I put the earth under a curse because of what people do; I know that from the time they are young their thoughts are evil. Never again will I destroy all living beings, as I have done this time. 22 As long as the world exists, there will be a time for planting and a time for harvest. There will always be cold and heat, summer and winter, day and night.”

1 Now God remembred Noah and euery beast, and all the cattell that was with him in the Arke: therefore God made a winde to passe vpon the earth, and the waters ceased. 2 The fountaines also of the deepe and the windowes of heauen were stopped and the raine from heauen was restrained, 3 And the waters returned from aboue the earth, going and returning: and after the ende of the hundreth and fiftieth day the waters abated. 4 And in the seuenth moneth, in the seuenteenth day of the moneth, the Arke rested vpon the mountaines of Ararat. 5 And the waters were going and decreasing vntill the tenth moneth: in the tenth moneth, and in the first day of the moneth were the toppes of the mountaines seene. 6 So after fourtie dayes, Noah opened the windowe of the Arke, which he had made, 7 And sent forth a rauen, which went out going forth and returning, vntill the waters were dried vp vpon the earth. 8 Againe he sent a doue from him, that he might see if the waters were diminished from off the earth. 9 But the doue found no rest for the sole of her foote: therefore she returned vnto him into the Arke (for the waters were vpon the whole earth) and he put forth his hand, and receiued her, and tooke her to him into the Arke. 10 And he abode yet other seuen dayes, and againe he sent forth the doue out of the Arke. 11 And the doue came to him in ye euening, and loe, in her mouth was an oliue leafe that she had pluckt: whereby Noah knewe that the waters were abated from off the earth. 12 Notwithstanding he wayted yet other seuen dayes, and sent forth the doue, which returned not againe vnto him any more. 13 And in the sixe hundreth and one yeere, in the first day of the first moneth the waters were dryed vp from off the earth: and Noah remoued the couering of the Arke and looked, and beholde, the vpper part of the ground was drie. 14 And in the second moneth, in the seuen and twentieth day of the moneth was the earth drie. 15 Then God spake to Noah, saying, 16 Goe forth of the Arke, thou and thy wife, and thy sonnes and thy sonnes wiues with thee. 17 Bring forth with thee euery beast that is with thee, of all flesh, both foule and cattell, and euery thing that creepeth and moueth vpon the earth, that they may breede abundantly in ye earth, and bring forth fruite and increase vpon ye earth. 18 So Noah came forth, and his sonnes, and his wife, and his sonnes wiues with him. 19 Euery beast, euery creeping thing, and euery foule, all that moueth vpon the earth after their kindes went out of the Arke. 20 Then Noah built an altar to the Lord and tooke of euery cleane beast, and of euery cleane foule, and offered burnt offerings vpon the altar. 21 And the Lord smellled a sauour of rest, and the Lord said in his heart, I will hencefoorth curse the ground no more for mans cause: for the imagination of mans heart is euill, euen from his youth: neither will I smite any more all things liuing, as I haue done. 22 Hereafter seede time and haruest, and colde and heate, and sommer and winter, and day and night shall not cease, so long as ye earth remaineth.

Genesis 8