Bible – Bible Society of Zimbabwe

How does the Bible view women? At face value, some of its messages and examples can seem oppressive or devaluing. But when you learn more about how Jesus responded to the Bible’s historical and cultural context, you may rethink your first impressions. Christ entered into a specific time and culture that had assumptions very different from ours. How can understanding the biblical context inform our reading? How can the context help us to better understand who Jesus is—what he values, loves, and expects of his followers? Take a look, traveling all the way back to the culture Jesus entered.

How the Greeks Viewed Women

Let’s begin with the philosophers. Writers and thinkers often infuse a culture with certain beliefs—and this was especially so in the Greco-Roman world. When examined closely, some of their ideas may seem surprisingly antiquated to the modern reader.

For example, the revered philosopher Plato believed that women should be confined to the home while men tended to the business of state and commerce. Aristotle went even further, teaching that women were inferior to men, incapable of abstract thought, and emotionally volatile. Thus husbands and fathers were to rule over their wives and daughters. This thinking reflects the basic attitude toward women during the classical period.

How did these attitudes affect a woman’s life? The picture is not a pretty one. A young Greek girl is routinely married off to an older man. Her husband is free to take a concubine, and romantic love is not expected within marriage. Her role is to bear and raise children and run the household. She will rarely leave the house. Her education is limited to learning domestic tasks. She is not permitted to vote or hold property. Why would she be? As Euripides the playwright notes, “A woman is handicapped by intellect.” Thucydides helps him along by writing, “The name of a decent woman, like her person, should be shut up in the house.”

How the Jews Viewed Women

By Jesus’s time Greek ideas—including these ideas about women—had gradually crept into Jewish culture, despite Old Testament writings to the contrary. In the creation account in Genesis, God creates human beings as both male and female, giving them co-equal stewardship over the earth (Genesis 1:26-30). Throughout the Old Testament, women are given equal access to God’s law and held equally responsible to keep it.

The Old Testament record is replete with women whose great courage often surpasses that of the men around them. The stories of Miriam, Rahab, Ruth, Deborah, Hannah, Abigail, and Esther are prime examples of women whose insight and fortitude greatly influence the biblical narrative and the way God’s people understood themselves.

The Jewish understanding of women was so affected by exile, conquest, and trade that by Jesus’s time women were discouraged from studying Torah, God’s law, and encouraged to stay home to fulfill household duties. They attended synagogue assemblies seated separately from the men. The Greek-educated Jewish philosopher Philo, a contemporary of Jesus, saw women as having weak judgment and considered them unfit to learn the law. Some rabbis even went so far as to encourage men to limit their conversations with their own wives. What was the point of talking to someone with little knowledge of the law?

How Jesus Viewed Women

Into this distortion of God’s original intent for women comes a new teacher, the rabbi called Jesus of Nazareth. What do we know about Jesus’s relationships with women? Did he hold the same opinions as his culture? Let’s take a look at a few of his encounters with women.

Jesus speaks to a Samaritan woman in public (John 4:4-30)

Jesus shocks the woman at the well by asking her for a drink. Thus he steamrolls over cultural taboos against men speaking to women as well as Jewish prejudice against Samaritans. “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?”

Jesus then reveals himself to her as the Messiah and the giver of the living water for which she longs.

Jesus teaches a woman one-on-one (Luke 10:38-42)

Women were not expected to study Torah, yet this renegade rabbi singles out one woman and opens Scripture to her. Mary “sat down at the feet of the Lord and listened to his teaching.” This position was that of the traditional rabbinic student.

When her sister complains about needing help, Jesus tells her that “Mary has chosen what is better, and it will not be taken away from her.”

Jesus comforts a widow and confronts death (Luke 7:11-17)

“Don’t cry,” Jesus says to a grieving widow whose son lies dead in his coffin. He touches the coffin, defying ceremonial law. Jaws drop in amazement as the young man sits up and begins to speak. Jesus gives the widow’s son back to her, alive and well.

Jesus touches an “unclean” woman (Luke 8:43-48)

Ceremonially unclean due to a chronic hemorrhage, a woman touches the hem of Jesus’ cloak. “Daughter,” Jesus speaks tenderly. “Your faith has healed you. Shalom.”

Jesus touches an infirm woman (Luke 13:10-16)

The religious leaders object to Jesus’s laying his healing hands on a crippled woman on the Sabbath.

“You hypocrites!” Jesus does not mince words. “Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath.Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?”

Jesus deals with a woman caught in adultery (John 8:1-11)

The woman’s accusers are silenced by Jesus’s words, “Whichever one of you has committed no sin may throw the first stone at her.” But he is gentle in his conversation with her.

Jesus allows Mary to anoint him (John 12:1-8)

When people are horrified at Mary’s extravagant outpouring of love, Jesus silences them all. Rather than rebuking her for touching him in this intimate way, he lavishes high praise on her. “Leave her alone; she’s anointing me for burial. This story will be told wherever the Gospel is preached.”

Jesus appears first to a woman after his Resurrection (John 20:11-18)

Although women were considered to be unreliable witnesses in court, Jesus assigns Mary Magdalene the task of being the first witness to the Resurrection.

Scripture’s Good News for Women

So what did Jesus really think of women? Did he touch them? Did he talk with them? Did he teach them? Did he give equal moral standing with men? Did he value them?

The record speaks for itself. First-century women in Palestine were second-class citizens. Sadly, some church leaders have still viewed and treated women in this way. But Jesus turned the tables on his culture, and his example calls us to do the same. Again and again, Jesus affirmed women’s value and dignity.

As the apostle Paul affirms in Galatians 3:26-28 (NIV): “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

Proverbs-1917-Whoever-is-generous-to-the-poor-lends-to-the-Lord-and-he-will-repay-him-for-his-deed.-2

Once upon a time in the city of Harare, a group of young friends (Tanaka, Itai and Chido) gathered in the cozy living room of Tanaka’s house. They were determined to make a difference in their community during the upcoming season of giving. As they brainstormed ideas, they stumbled upon the concept of almsgiving—a practice rooted in the Bible that encourages selfless acts of charity.

Excitement filled the room as they envisioned a unique way to spread kindness. They decided to create the “Generosity Game,” a challenge that involved performing secret acts of kindness and giving, all inspired by the teachings of the Bible.

The friends drew inspiration from the Gospel of Matthew, where Jesus instructs his followers:

Matthew 6:3-4 (NIV): “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

The rules of the Generosity Game were simple: each friend would pick a random act of kindness to perform without revealing their identity. The game would last throughout the Lenten season, creating a ripple effect of generosity in their community.

The friends eagerly embraced the challenge, finding creative ways to give. Itai, inspired by the story of the Good Samaritan, anonymously left a care package on a neighbor’s doorstep where an old aged granny lived. Inside were basic toiletry items and a heartfelt note expressing care and compassion.

Luke 10:33-34 (NIV): “But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn, and took care of him.”

Chido, recalling the miracle of the loaves and fishes, organized a food drive at her school, encouraging her classmates to contribute some food items to a local food bank and which were later distributed to the children living on the streets.

John 6:12 (NIV): “When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.'”

As the days passed, the Generosity Game unfolded beautifully. The recipients of the acts of kindness were touched by the selfless gestures, and a spirit of community and compassion blossomed among the young friends.

On Easter Sunday, the friends gathered once more, reflecting on their experiences. Tanaka shared a Bible verse that had become their guiding light throughout the Generosity Game:

Proverbs 11:25 (NIV): “A generous person will prosper; whoever refreshes others will be refreshed.”

The Generosity Game not only impacted their community but also transformed the hearts of these young friends. They realised that almsgiving, inspired by the teachings of the Bible, was a powerful way to make a positive difference in the lives of others and to experience the true joy of giving.

Do you also want to be refreshed during this season? How about trying this Generosity Game by almsgiving whether by yourself or as a group.

Get ready to mark your calendars with colorful crayons because April 2nd isn’t just any ordinary day – it’s International Children’s Book Day! This day is all about diving into the charming world of children’s literature. It’s like a giant hug for books and a high-five for reading, inspiring kids everywhere to embark on grand adventures through the pages of their favorite stories. This special day aims to promote children’s books and reading, as well as to inspire a love of literature among children worldwide. So grab your favorite cozy spot, your trusty bookmark, and let’s journey together through the wonderful land of books!

As you celebrate International Children’s Book Day, it’s an opportune moment to reflect on the profound impact of Bible stories in the lives of your little ones. The Bible itself is a rich source of storytelling, filled with narratives that have captivated hearts and minds for generations. The stories within the Bible speak to the core of human experience and offer guidance for living a life of faith and virtue.

Bible Story books hold significant importance as books for children for several reasons:

Guidance on what is right and wrong: The Bible contains timeless stories that teach important moral and ethical lessons, such as kindness, compassion, honesty, and forgiveness. These stories provide children with a foundation for understanding right from wrong and help shape their character and values. An example is the story of The Good Samaritan (Luke 10 v 25-37).
Spiritual and Religious Education: The Bible serves as a fundamental tool for teaching children about faith, spirituality, and the principles of Christianity. It helps children develop a sense of connection God and understand their place within their respective communities. An example is the story of Daniel in the lions’ den (Daniel 6).
Value in literature: Many stories in the Bible are beautifully crafted narratives with rich imagery, symbolism, and poetic language. Introducing children to these stories can foster an appreciation for literature and storytelling, enhancing their language skills and imagination. An example is the Creation story (Genesis 1 -2).
Source of Comfort and Guidance: The Bible offers comfort and reassurance to children during difficult times. Its stories of hope, perseverance, and divine love can provide comfort and guidance when children face challenges or uncertainties in their lives. The story of Jairus’ daughter (Mark 5 v 21-43).
Family and Community Bonding: Reading and discussing Bible stories together as a family or within a religious community can strengthen familial bonds and create a sense of belonging and shared identity. It provides opportunities for meaningful conversations and connections between generations. Story of Joseph and his brothers (Genesis 37-50).
Critical Thinking and Reflection: Encouraging children to engage critically with the stories and teachings of the Bible fosters their ability to think analytically, ask questions, and reflect on their own beliefs and values. This critical thinking skill is essential for their intellectual and spiritual development. The Parable of the Talents (Matthew 25:14-30)

It is very important that you take part in this celebration (Established by the International Board on Books for Young People (IBBY)) by making Bible story books a priority in your children’s reading materials, educational settings, and households. You must focus not only on developing their intellect but also on shaping their character, preparing them to face life’s trials with integrity and determination. Let’s unite in embracing the wisdom found in these stories, planting the seeds for a future marked by compassion and enlightenment for all.

Bible Stories: Enriching Children's Lives on International Children's Book Day

The Bible contains timeless stories that teach important moral and ethical lessons, such as kindness, compassion, honesty, and forgiveness. These stories provide children with a foundation for understanding right from wrong and help shape their character and values.

1 After these thinges, the Lord appointed other seuentie also, and sent them, two and two before him into euery citie and place, whither he himselfe should come. 2 And he said vnto them, The haruest is great, but the labourers are fewe: pray therefore the Lord of the haruest to sende foorth labourers into his haruest. 3 Goe your wayes: beholde, I send you foorth as lambes among wolues. 4 Beare no bagge, neither scrippe, nor shoes, and salute no man by the way. 5 And into whatsoeuer house ye enter, first say, Peace be to this house. 6 And if the sonne of peace be there, your peace shall rest vpon him: if not, it shall turne to you againe. 7 And in that house tary still, eating and drinking such things as by them shall be set before you: for the labourer is worthy of his wages. Goe not from house to house. 8 But into whatsoeuer citie ye shall enter, if they receiue you, eate such things as are set before you, 9 And heale the sicke that are there, and say vnto them, The kingdome of God is come neere vnto you. 10 But into whatsoeuer citie ye shall enter, if they will not receiue you, goe your wayes out into the streetes of the same, and say, 11 Euen the very dust, which cleaueth on vs of your citie, we wipe off against you: notwithstanding knowe this, that the kingdome of God was come neere vnto you. 12 For I say to you, that it shall be easier in that day for them of Sodom, then for that citie. 13 Woe be to thee, Chorazin: woe be to thee, Beth-saida: for if the miracles had bene done in Tyrus and Sidon, which haue bene done in you, they had a great while agone repented, sitting in sackecloth and ashes. 14 Therefore it shall be easier for Tyrus, and Sidon, at the iudgement, then for you. 15 And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. 16 He that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me. 17 And the seuentie turned againe with ioy, saying, Lord, euen the deuils are subdued to vs through thy Name. 18 And he said vnto them, I sawe Satan, like lightening, fall downe from heauen. 19 Beholde, I giue vnto you power to treade on Serpents, and Scorpions, and ouer all the power of the enemie, and nothing shall hurt you. 20 Neuerthelesse, in this reioyce not, that the spirits are subdued vnto you: but rather reioyce, because your names are written in heauen. 21 That same houre reioyced Iesus in the spirit, and said, I confesse vnto thee, Father, Lord of heauen and earth, that thou hast hid these things from the wise and vnderstanding, and hast reueiled them to babes: euen so, Father, because it so pleased thee. 22 All things are giuen me of my Father: and no man knoweth who the Sonne is, but the Father: neither who the Father is, saue the Sonne, and he to whom the Sonne will reueile him. 23 And he turned to his disciples, and said secretly, Blessed are the eyes, which see that ye see. 24 For I tell you that many Prophets and Kings haue desired to see those things, which ye see, and haue not seene them: and to heare those things which ye heare, and haue not heard them. 25 Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? 26 And he saide vnto him, What is written in the Lawe? howe readest thou? 27 And he answered, and saide, Thou shalt loue thy Lord God with all thine heart, and with all thy soule, and with all thy strength, and with all thy thought, and thy neighbour as thy selfe. 28 Then he said vnto him, Thou hast answered right: this doe, and thou shalt liue. 29 But he willing to iustifie himselfe, said vnto Iesus, Who is then my neighbour? 30 And Iesus answered, and saide, A certaine man went downe from Hierusalem to Iericho, and fell among theeues, and they robbed him of his raiment, and wounded him, and departed, leauing him halfe dead. 31 Nowe so it fell out, that there came downe a certaine Priest that same way, and when he sawe him, he passed by on the other side. 32 And likewise also a Leuite, when he was come neere to the place, went and looked on him, and passed by on the other side. 33 Then a certaine Samaritane, as he iourneyed, came neere vnto him, and when he sawe him, he had compassion on him, 34 And went to him, and bound vp his wounds, and powred in oyle and wine, and put him on his owne beast, and brought him to an Inne, and made prouision for him. 35 And on the morowe when he departed, he tooke out two pence, and gaue them to the hoste, and said vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe, I will recompense thee. 36 Which nowe of these three, thinkest thou, was neighbour vnto him that fell among the theeues? 37 And he saide, He that shewed mercie on him. Then said Iesus vnto him, Goe, and do thou likewise. 38 Nowe it came to passe, as they went, that he entred into a certaine towne, and a certaine woman named Martha, receiued him into her house. 39 And she had a sister called Marie, which also sate at Iesus feete, and heard his preaching. 40 But Martha was combred about much seruing, and came to him, and saide, Master, doest thou not care that my sister hath left me to serue alone? bid her therefore, that she helpe me. 41 And Iesus answered, and said vnto her, Martha, Martha, thou carest, and art troubled about many things: 42 But one thing is needefull, Marie hath chosen the good part, which shall not be taken away from her.

1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3 Go your ways: behold, I send you forth as lambs among wolves. 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5 And into whatsoever house ye enter, first say, Peace be to this house. 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17 ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21 ¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

23 ¶ And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them ; and to hear those things which ye hear, and have not heard them.

25 ¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him , and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him , and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him , 34 And went to him , and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

38 ¶ Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.