Bible – Bible Society of Zimbabwe

Do you know God’s grace? Here are 7 Bible verses to inspire you to understand this grace.

Romans 3:23-24 for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus

To understand God’s grace, we have to acknowledge that we have done what is wrong in God’s eyes. We have sinned. We are in need of forgiveness and redemption.

Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

God’s grace is a free gift that doesn’t depend on any good deeds you have done. God’s grace is for all who believe in Jesus Christ.

James 4:6-7 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you.

In humility we turn to God and confess that we have done wrong. In humility we receive God’s grace and he will lift us up.

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

God isn’t a distant God. He came to us and lived among us as one of us. Jesus is full of grace and truth.

Hebrews 4:15-16 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

You can come to Jesus, just as you are. He knows our weaknesses. Because of the grace of God, we are forgiven our sins.

Titus 3:4-7 But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.

We don’t earn or deserve God’s grace by our good deeds, but it’s given according to God’s own mercy. By grace we are saved through our faith and even become heirs to the kingdom of God.

Revelation 22:21 The grace of the Lord Jesus be with all. Amen.

This is the very last verse of the Bible and it reminds and expresses the wish for God’s grace be with you. “Amen” means “surely”, “truly” or “so be it.” We live by the hope and trust in God’s grace every day.

How does the Bible view women? At face value, some of its messages and examples can seem oppressive or devaluing. But when you learn more about how Jesus responded to the Bible’s historical and cultural context, you may rethink your first impressions. Christ entered into a specific time and culture that had assumptions very different from ours. How can understanding the biblical context inform our reading? How can the context help us to better understand who Jesus is—what he values, loves, and expects of his followers? Take a look, traveling all the way back to the culture Jesus entered.

How the Greeks Viewed Women

Let’s begin with the philosophers. Writers and thinkers often infuse a culture with certain beliefs—and this was especially so in the Greco-Roman world. When examined closely, some of their ideas may seem surprisingly antiquated to the modern reader.

For example, the revered philosopher Plato believed that women should be confined to the home while men tended to the business of state and commerce. Aristotle went even further, teaching that women were inferior to men, incapable of abstract thought, and emotionally volatile. Thus husbands and fathers were to rule over their wives and daughters. This thinking reflects the basic attitude toward women during the classical period.

How did these attitudes affect a woman’s life? The picture is not a pretty one. A young Greek girl is routinely married off to an older man. Her husband is free to take a concubine, and romantic love is not expected within marriage. Her role is to bear and raise children and run the household. She will rarely leave the house. Her education is limited to learning domestic tasks. She is not permitted to vote or hold property. Why would she be? As Euripides the playwright notes, “A woman is handicapped by intellect.” Thucydides helps him along by writing, “The name of a decent woman, like her person, should be shut up in the house.”

How the Jews Viewed Women

By Jesus’s time Greek ideas—including these ideas about women—had gradually crept into Jewish culture, despite Old Testament writings to the contrary. In the creation account in Genesis, God creates human beings as both male and female, giving them co-equal stewardship over the earth (Genesis 1:26-30). Throughout the Old Testament, women are given equal access to God’s law and held equally responsible to keep it.

The Old Testament record is replete with women whose great courage often surpasses that of the men around them. The stories of Miriam, Rahab, Ruth, Deborah, Hannah, Abigail, and Esther are prime examples of women whose insight and fortitude greatly influence the biblical narrative and the way God’s people understood themselves.

The Jewish understanding of women was so affected by exile, conquest, and trade that by Jesus’s time women were discouraged from studying Torah, God’s law, and encouraged to stay home to fulfill household duties. They attended synagogue assemblies seated separately from the men. The Greek-educated Jewish philosopher Philo, a contemporary of Jesus, saw women as having weak judgment and considered them unfit to learn the law. Some rabbis even went so far as to encourage men to limit their conversations with their own wives. What was the point of talking to someone with little knowledge of the law?

How Jesus Viewed Women

Into this distortion of God’s original intent for women comes a new teacher, the rabbi called Jesus of Nazareth. What do we know about Jesus’s relationships with women? Did he hold the same opinions as his culture? Let’s take a look at a few of his encounters with women.

Jesus speaks to a Samaritan woman in public (John 4:4-30)

Jesus shocks the woman at the well by asking her for a drink. Thus he steamrolls over cultural taboos against men speaking to women as well as Jewish prejudice against Samaritans. “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?”

Jesus then reveals himself to her as the Messiah and the giver of the living water for which she longs.

Jesus teaches a woman one-on-one (Luke 10:38-42)

Women were not expected to study Torah, yet this renegade rabbi singles out one woman and opens Scripture to her. Mary “sat down at the feet of the Lord and listened to his teaching.” This position was that of the traditional rabbinic student.

When her sister complains about needing help, Jesus tells her that “Mary has chosen what is better, and it will not be taken away from her.”

Jesus comforts a widow and confronts death (Luke 7:11-17)

“Don’t cry,” Jesus says to a grieving widow whose son lies dead in his coffin. He touches the coffin, defying ceremonial law. Jaws drop in amazement as the young man sits up and begins to speak. Jesus gives the widow’s son back to her, alive and well.

Jesus touches an “unclean” woman (Luke 8:43-48)

Ceremonially unclean due to a chronic hemorrhage, a woman touches the hem of Jesus’ cloak. “Daughter,” Jesus speaks tenderly. “Your faith has healed you. Shalom.”

Jesus touches an infirm woman (Luke 13:10-16)

The religious leaders object to Jesus’s laying his healing hands on a crippled woman on the Sabbath.

“You hypocrites!” Jesus does not mince words. “Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath.Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?”

Jesus deals with a woman caught in adultery (John 8:1-11)

The woman’s accusers are silenced by Jesus’s words, “Whichever one of you has committed no sin may throw the first stone at her.” But he is gentle in his conversation with her.

Jesus allows Mary to anoint him (John 12:1-8)

When people are horrified at Mary’s extravagant outpouring of love, Jesus silences them all. Rather than rebuking her for touching him in this intimate way, he lavishes high praise on her. “Leave her alone; she’s anointing me for burial. This story will be told wherever the Gospel is preached.”

Jesus appears first to a woman after his Resurrection (John 20:11-18)

Although women were considered to be unreliable witnesses in court, Jesus assigns Mary Magdalene the task of being the first witness to the Resurrection.

Scripture’s Good News for Women

So what did Jesus really think of women? Did he touch them? Did he talk with them? Did he teach them? Did he give equal moral standing with men? Did he value them?

The record speaks for itself. First-century women in Palestine were second-class citizens. Sadly, some church leaders have still viewed and treated women in this way. But Jesus turned the tables on his culture, and his example calls us to do the same. Again and again, Jesus affirmed women’s value and dignity.

As the apostle Paul affirms in Galatians 3:26-28 (NIV): “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

1 Afterward the man knew Heuah his wife, which conceiued and bare Kain, and said, I haue obteined a man by the Lord. 2 And againe she brought foorth his brother Habel, and Habel was a keeper of sheepe, and Kain was a tiller of the ground. 3 And in processe of time it came to passe, that Kain brought an oblation vnto the Lord of the fruite of the ground. 4 And Habel also him selfe brought of the first fruites of his sheepe, and of the fat of them, and the Lord had respect vnto Habel, and to his offering, 5 But vnto Kain and to his offering he had no regarde: wherefore Kain was exceeding wroth, and his countenance fell downe. 6 Then ye Lord said vnto Kain, Why art thou wroth? and why is thy countenance cast downe? 7 If thou do well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: also vnto thee his desire shalbe subiect, and thou shalt rule ouer him. 8 Then Kain spake to Habel his brother. And when they were in the fielde, Kain rose vp against Habel his brother, and slewe him. 9 Then the Lord said vnto Kain, Where is Habel thy brother? Who answered, I cannot tell. Am I my brothers keeper? 10 Againe he said, What hast thou done? the voyce of thy brothers blood cryeth vnto me from the earth. 11 Now therefore thou art cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thine hand. 12 When thou shalt till the grounde, it shall not henceforth yeelde vnto thee her strength: a vagabond and a runnagate shalt thou be in the earth. 13 Then Kain said to the Lord, My punishment is greater, then I can beare. 14 Behold, thou hast cast me out this day from the earth, and from thy face shall I be hid, and shalbe a vagabond, and a runnagate in the earth, and whosoeuer findeth me, shall slay me. 15 Then the Lord said vnto him, Doubtlesse whosoeuer slayeth Kain, he shalbe punished seue folde. And the Lord set a marke vpon Kain, lest any man finding him should kill him. 16 Then Kain went out from the presence of the Lord, and dwelt in the land of Nod towarde the Eastside of Eden. 17 Kain also knewe his wife, which conceiued and bare Henoch: and he built a citie, and called the name of the citie by ye name of his sonne, Henoch. 18 And to Henoch was borne Irad, and Irad begate Mehuiael, and Mehuiael begate Methushael, and Methushael begate Lamech. 19 And Lamech tooke him two wiues: the name of the one was Adah, and the name of the other Zillah. 20 And Adah bare Iabal, who was the father of such as dwell in the tents, and of such as haue cattell. 21 And his brothers name was Iubal, who was the father of all that play on the harpe and organes. 22 And Zillah also bare Tubal-kain, who wrought cunningly euery craft of brasse and of yron: and the sister of Tubal-kain was Naamah. 23 Then Lamech saide vnto his wiues Adah and Zillah, Heare my voyce, ye wiues of Lamech: hearken vnto my speach: for I would slay a man in my wound, and a yong man in mine hurt. 24 If Kain shalbe auenged seuen folde, truely Lamech, seuentie times seuen folde. 25 And Adam knewe his wife againe, and she bare a sonne, and she called his name Sheth: for God, saide she, hath appointed me another seede for Habel, because Kain slewe him. 26 And to ye same Sheth also there was borne a sonne, and he called his name Enosh. Then beganne men to call vpon the name of the Lord.

Cain and Abel

1 Then Adam had intercourse with his wife, and she became pregnant. She bore a son and said, “By the Lord's help I have gotten a son.” So she named him Cain. 2 Later she gave birth to another son, Abel. Abel became a shepherd, but Cain was a farmer. 3 After some time Cain brought some of his harvest and gave it as an offering to the Lord. 4 Then Abel brought the first lamb born to one of his sheep, killed it, and gave the best parts of it as an offering. The Lord was pleased with Abel and his offering, 5 but he rejected Cain and his offering. Cain became furious, and he scowled in anger. 6 Then the Lord said to Cain, “Why are you angry? Why that scowl on your face? 7 If you had done the right thing, you would be smiling; but because you have done evil, sin is crouching at your door. It wants to rule you, but you must overcome it.”

8 Then Cain said to his brother Abel, “Let's go out in the fields.” When they were out in the fields, Cain turned on his brother and killed him.

9 The Lord asked Cain, “Where is your brother Abel?”

He answered, “I don't know. Am I supposed to take care of my brother?”

10 Then the Lord said, “Why have you done this terrible thing? Your brother's blood is crying out to me from the ground, like a voice calling for revenge. 11 You are placed under a curse and can no longer farm the soil. It has soaked up your brother's blood as if it had opened its mouth to receive it when you killed him. 12 If you try to grow crops, the soil will not produce anything; you will be a homeless wanderer on the earth.”

13 And Cain said to the Lord, “This punishment is too hard for me to bear. 14 You are driving me off the land and away from your presence. I will be a homeless wanderer on the earth, and anyone who finds me will kill me.”

15 But the Lord answered, “No. If anyone kills you, seven lives will be taken in revenge.” So the Lord put a mark on Cain to warn anyone who met him not to kill him. 16 And Cain went away from the Lord's presence and lived in a land called “Wandering,” which is east of Eden.

The Descendants of Cain

17 Cain and his wife had a son and named him Enoch. Then Cain built a city and named it after his son. 18 Enoch had a son named Irad, who was the father of Mehujael, and Mehujael had a son named Methushael, who was the father of Lamech. 19 Lamech had two wives, Adah and Zillah. 20 Adah gave birth to Jabal, who was the ancestor of those who raise livestock and live in tents. 21 His brother was Jubal, the ancestor of all musicians who play the harp and the flute. 22 Zillah gave birth to Tubal Cain, who made all kinds of tools out of bronze and iron. The sister of Tubal Cain was Naamah.

23 Lamech said to his wives,

“Adah and Zillah, listen to me:

I have killed a young man because he struck me.

24 If seven lives are taken to pay for killing Cain,

Seventy-seven will be taken if anyone kills me.”

Seth and Enosh

25 Adam and his wife had another son. She said, “God has given me a son to replace Abel, whom Cain killed.” So she named him Seth. 26 Seth had a son whom he named Enosh. It was then that people began using the Lord's holy name in worship.

Genesis 4