Bible – Bible Society of Zimbabwe

How does the Bible view women? At face value, some of its messages and examples can seem oppressive or devaluing. But when you learn more about how Jesus responded to the Bible’s historical and cultural context, you may rethink your first impressions. Christ entered into a specific time and culture that had assumptions very different from ours. How can understanding the biblical context inform our reading? How can the context help us to better understand who Jesus is—what he values, loves, and expects of his followers? Take a look, traveling all the way back to the culture Jesus entered.

How the Greeks Viewed Women

Let’s begin with the philosophers. Writers and thinkers often infuse a culture with certain beliefs—and this was especially so in the Greco-Roman world. When examined closely, some of their ideas may seem surprisingly antiquated to the modern reader.

For example, the revered philosopher Plato believed that women should be confined to the home while men tended to the business of state and commerce. Aristotle went even further, teaching that women were inferior to men, incapable of abstract thought, and emotionally volatile. Thus husbands and fathers were to rule over their wives and daughters. This thinking reflects the basic attitude toward women during the classical period.

How did these attitudes affect a woman’s life? The picture is not a pretty one. A young Greek girl is routinely married off to an older man. Her husband is free to take a concubine, and romantic love is not expected within marriage. Her role is to bear and raise children and run the household. She will rarely leave the house. Her education is limited to learning domestic tasks. She is not permitted to vote or hold property. Why would she be? As Euripides the playwright notes, “A woman is handicapped by intellect.” Thucydides helps him along by writing, “The name of a decent woman, like her person, should be shut up in the house.”

How the Jews Viewed Women

By Jesus’s time Greek ideas—including these ideas about women—had gradually crept into Jewish culture, despite Old Testament writings to the contrary. In the creation account in Genesis, God creates human beings as both male and female, giving them co-equal stewardship over the earth (Genesis 1:26-30). Throughout the Old Testament, women are given equal access to God’s law and held equally responsible to keep it.

The Old Testament record is replete with women whose great courage often surpasses that of the men around them. The stories of Miriam, Rahab, Ruth, Deborah, Hannah, Abigail, and Esther are prime examples of women whose insight and fortitude greatly influence the biblical narrative and the way God’s people understood themselves.

The Jewish understanding of women was so affected by exile, conquest, and trade that by Jesus’s time women were discouraged from studying Torah, God’s law, and encouraged to stay home to fulfill household duties. They attended synagogue assemblies seated separately from the men. The Greek-educated Jewish philosopher Philo, a contemporary of Jesus, saw women as having weak judgment and considered them unfit to learn the law. Some rabbis even went so far as to encourage men to limit their conversations with their own wives. What was the point of talking to someone with little knowledge of the law?

How Jesus Viewed Women

Into this distortion of God’s original intent for women comes a new teacher, the rabbi called Jesus of Nazareth. What do we know about Jesus’s relationships with women? Did he hold the same opinions as his culture? Let’s take a look at a few of his encounters with women.

Jesus speaks to a Samaritan woman in public (John 4:4-30)

Jesus shocks the woman at the well by asking her for a drink. Thus he steamrolls over cultural taboos against men speaking to women as well as Jewish prejudice against Samaritans. “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?”

Jesus then reveals himself to her as the Messiah and the giver of the living water for which she longs.

Jesus teaches a woman one-on-one (Luke 10:38-42)

Women were not expected to study Torah, yet this renegade rabbi singles out one woman and opens Scripture to her. Mary “sat down at the feet of the Lord and listened to his teaching.” This position was that of the traditional rabbinic student.

When her sister complains about needing help, Jesus tells her that “Mary has chosen what is better, and it will not be taken away from her.”

Jesus comforts a widow and confronts death (Luke 7:11-17)

“Don’t cry,” Jesus says to a grieving widow whose son lies dead in his coffin. He touches the coffin, defying ceremonial law. Jaws drop in amazement as the young man sits up and begins to speak. Jesus gives the widow’s son back to her, alive and well.

Jesus touches an “unclean” woman (Luke 8:43-48)

Ceremonially unclean due to a chronic hemorrhage, a woman touches the hem of Jesus’ cloak. “Daughter,” Jesus speaks tenderly. “Your faith has healed you. Shalom.”

Jesus touches an infirm woman (Luke 13:10-16)

The religious leaders object to Jesus’s laying his healing hands on a crippled woman on the Sabbath.

“You hypocrites!” Jesus does not mince words. “Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath.Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?”

Jesus deals with a woman caught in adultery (John 8:1-11)

The woman’s accusers are silenced by Jesus’s words, “Whichever one of you has committed no sin may throw the first stone at her.” But he is gentle in his conversation with her.

Jesus allows Mary to anoint him (John 12:1-8)

When people are horrified at Mary’s extravagant outpouring of love, Jesus silences them all. Rather than rebuking her for touching him in this intimate way, he lavishes high praise on her. “Leave her alone; she’s anointing me for burial. This story will be told wherever the Gospel is preached.”

Jesus appears first to a woman after his Resurrection (John 20:11-18)

Although women were considered to be unreliable witnesses in court, Jesus assigns Mary Magdalene the task of being the first witness to the Resurrection.

Scripture’s Good News for Women

So what did Jesus really think of women? Did he touch them? Did he talk with them? Did he teach them? Did he give equal moral standing with men? Did he value them?

The record speaks for itself. First-century women in Palestine were second-class citizens. Sadly, some church leaders have still viewed and treated women in this way. But Jesus turned the tables on his culture, and his example calls us to do the same. Again and again, Jesus affirmed women’s value and dignity.

As the apostle Paul affirms in Galatians 3:26-28 (NIV): “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

Proverbs-1917-Whoever-is-generous-to-the-poor-lends-to-the-Lord-and-he-will-repay-him-for-his-deed.-2

Once upon a time in the city of Harare, a group of young friends (Tanaka, Itai and Chido) gathered in the cozy living room of Tanaka’s house. They were determined to make a difference in their community during the upcoming season of giving. As they brainstormed ideas, they stumbled upon the concept of almsgiving—a practice rooted in the Bible that encourages selfless acts of charity.

Excitement filled the room as they envisioned a unique way to spread kindness. They decided to create the “Generosity Game,” a challenge that involved performing secret acts of kindness and giving, all inspired by the teachings of the Bible.

The friends drew inspiration from the Gospel of Matthew, where Jesus instructs his followers:

Matthew 6:3-4 (NIV): “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.”

The rules of the Generosity Game were simple: each friend would pick a random act of kindness to perform without revealing their identity. The game would last throughout the Lenten season, creating a ripple effect of generosity in their community.

The friends eagerly embraced the challenge, finding creative ways to give. Itai, inspired by the story of the Good Samaritan, anonymously left a care package on a neighbor’s doorstep where an old aged granny lived. Inside were basic toiletry items and a heartfelt note expressing care and compassion.

Luke 10:33-34 (NIV): “But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn, and took care of him.”

Chido, recalling the miracle of the loaves and fishes, organized a food drive at her school, encouraging her classmates to contribute some food items to a local food bank and which were later distributed to the children living on the streets.

John 6:12 (NIV): “When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.'”

As the days passed, the Generosity Game unfolded beautifully. The recipients of the acts of kindness were touched by the selfless gestures, and a spirit of community and compassion blossomed among the young friends.

On Easter Sunday, the friends gathered once more, reflecting on their experiences. Tanaka shared a Bible verse that had become their guiding light throughout the Generosity Game:

Proverbs 11:25 (NIV): “A generous person will prosper; whoever refreshes others will be refreshed.”

The Generosity Game not only impacted their community but also transformed the hearts of these young friends. They realised that almsgiving, inspired by the teachings of the Bible, was a powerful way to make a positive difference in the lives of others and to experience the true joy of giving.

Do you also want to be refreshed during this season? How about trying this Generosity Game by almsgiving whether by yourself or as a group.

Get ready to mark your calendars with colorful crayons because April 2nd isn’t just any ordinary day – it’s International Children’s Book Day! This day is all about diving into the charming world of children’s literature. It’s like a giant hug for books and a high-five for reading, inspiring kids everywhere to embark on grand adventures through the pages of their favorite stories. This special day aims to promote children’s books and reading, as well as to inspire a love of literature among children worldwide. So grab your favorite cozy spot, your trusty bookmark, and let’s journey together through the wonderful land of books!

As you celebrate International Children’s Book Day, it’s an opportune moment to reflect on the profound impact of Bible stories in the lives of your little ones. The Bible itself is a rich source of storytelling, filled with narratives that have captivated hearts and minds for generations. The stories within the Bible speak to the core of human experience and offer guidance for living a life of faith and virtue.

Bible Story books hold significant importance as books for children for several reasons:

Guidance on what is right and wrong: The Bible contains timeless stories that teach important moral and ethical lessons, such as kindness, compassion, honesty, and forgiveness. These stories provide children with a foundation for understanding right from wrong and help shape their character and values. An example is the story of The Good Samaritan (Luke 10 v 25-37).
Spiritual and Religious Education: The Bible serves as a fundamental tool for teaching children about faith, spirituality, and the principles of Christianity. It helps children develop a sense of connection God and understand their place within their respective communities. An example is the story of Daniel in the lions’ den (Daniel 6).
Value in literature: Many stories in the Bible are beautifully crafted narratives with rich imagery, symbolism, and poetic language. Introducing children to these stories can foster an appreciation for literature and storytelling, enhancing their language skills and imagination. An example is the Creation story (Genesis 1 -2).
Source of Comfort and Guidance: The Bible offers comfort and reassurance to children during difficult times. Its stories of hope, perseverance, and divine love can provide comfort and guidance when children face challenges or uncertainties in their lives. The story of Jairus’ daughter (Mark 5 v 21-43).
Family and Community Bonding: Reading and discussing Bible stories together as a family or within a religious community can strengthen familial bonds and create a sense of belonging and shared identity. It provides opportunities for meaningful conversations and connections between generations. Story of Joseph and his brothers (Genesis 37-50).
Critical Thinking and Reflection: Encouraging children to engage critically with the stories and teachings of the Bible fosters their ability to think analytically, ask questions, and reflect on their own beliefs and values. This critical thinking skill is essential for their intellectual and spiritual development. The Parable of the Talents (Matthew 25:14-30)

It is very important that you take part in this celebration (Established by the International Board on Books for Young People (IBBY)) by making Bible story books a priority in your children’s reading materials, educational settings, and households. You must focus not only on developing their intellect but also on shaping their character, preparing them to face life’s trials with integrity and determination. Let’s unite in embracing the wisdom found in these stories, planting the seeds for a future marked by compassion and enlightenment for all.

Jesus Sends Out the Seventy-Two

1 After this the Lord chose another seventy-two men and sent them out two by two, to go ahead of him to every town and place where he himself was about to go. 2 He said to them, “There is a large harvest, but few workers to gather it in. Pray to the owner of the harvest that he will send out workers to gather in his harvest. 3 Go! I am sending you like lambs among wolves. 4 Don't take a purse or a beggar's bag or shoes; don't stop to greet anyone on the road. 5 Whenever you go into a house, first say, ‘Peace be with this house.’ 6 If someone who is peace-loving lives there, let your greeting of peace remain on that person; if not, take back your greeting of peace. 7 Stay in that same house, eating and drinking whatever they offer you, for workers should be given their pay. Don't move around from one house to another. 8 Whenever you go into a town and are made welcome, eat what is set before you, 9 heal the sick in that town, and say to the people there, ‘The Kingdom of God has come near you.’ 10 But whenever you go into a town and are not welcomed, go out in the streets and say, 11 ‘Even the dust from your town that sticks to our feet we wipe off against you. But remember that the Kingdom of God has come near you!’ 12 I assure you that on the Judgment Day God will show more mercy to Sodom than to that town!

The Unbelieving Towns

(Matthew 11.20-24)

13 “How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would have long ago sat down, put on sackcloth, and sprinkled ashes on themselves, to show that they had turned from their sins! 14 God will show more mercy on the Judgment Day to Tyre and Sidon than to you. 15 And as for you, Capernaum! Did you want to lift yourself up to heaven? You will be thrown down to hell!”

16 Jesus said to his disciples, “Whoever listens to you listens to me; whoever rejects you rejects me; and whoever rejects me rejects the one who sent me.”

The Return of the Seventy-Two

17 The seventy-two men came back in great joy. “Lord,” they said, “even the demons obeyed us when we gave them a command in your name!”

18 Jesus answered them, “I saw Satan fall like lightning from heaven. 19 Listen! I have given you authority, so that you can walk on snakes and scorpions and overcome all the power of the Enemy, and nothing will hurt you. 20 But don't be glad because the evil spirits obey you; rather be glad because your names are written in heaven.”

Jesus Rejoices

(Matthew 11.25-27Matthew 13.16Matthew 17)

21 At that time Jesus was filled with joy by the Holy Spirit and said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. Yes, Father, this was how you were pleased to have it happen.

22 “My Father has given me all things. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

23 Then Jesus turned to the disciples and said to them privately, “How fortunate you are to see the things you see! 24 I tell you that many prophets and kings wanted to see what you see, but they could not, and to hear what you hear, but they did not.”

The Parable of the Good Samaritan

Bible Stories: Enriching Children's Lives on International Children's Book Day

The Bible contains timeless stories that teach important moral and ethical lessons, such as kindness, compassion, honesty, and forgiveness. These stories provide children with a foundation for understanding right from wrong and help shape their character and values.

25 A teacher of the Law came up and tried to trap Jesus. “Teacher,” he asked, “what must I do to receive eternal life?”

26 Jesus answered him, “What do the Scriptures say? How do you interpret them?”

27 The man answered, “‘Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind’; and ‘Love your neighbor as you love yourself.’”

28 “You are right,” Jesus replied; “do this and you will live.”

29 But the teacher of the Law wanted to justify himself, so he asked Jesus, “Who is my neighbor?”

30 Jesus answered, “There was once a man who was going down from Jerusalem to Jericho when robbers attacked him, stripped him, and beat him up, leaving him half dead. 31 It so happened that a priest was going down that road; but when he saw the man, he walked on by on the other side. 32 In the same way a Levite also came there, went over and looked at the man, and then walked on by on the other side. 33 But a Samaritan who was traveling that way came upon the man, and when he saw him, his heart was filled with pity. 34 He went over to him, poured oil and wine on his wounds and bandaged them; then he put the man on his own animal and took him to an inn, where he took care of him. 35 The next day he took out two silver coins and gave them to the innkeeper. ‘Take care of him,’ he told the innkeeper, ‘and when I come back this way, I will pay you whatever else you spend on him.’”

36 And Jesus concluded, “In your opinion, which one of these three acted like a neighbor toward the man attacked by the robbers?”

37 The teacher of the Law answered, “The one who was kind to him.”

Jesus replied, “You go, then, and do the same.”

Jesus Visits Martha and Mary

38 As Jesus and his disciples went on their way, he came to a village where a woman named Martha welcomed him in her home. 39 She had a sister named Mary, who sat down at the feet of the Lord and listened to his teaching. 40 Martha was upset over all the work she had to do, so she came and said, “Lord, don't you care that my sister has left me to do all the work by myself? Tell her to come and help me!”

41 The Lord answered her, “Martha, Martha! You are worried and troubled over so many things, 42 but just one is needed. Mary has chosen the right thing, and it will not be taken away from her.”